This is the electronic text of "A Faithful Version", but it is not presented in the same book order. theWord Bibles follow the versification and book order of the King James Bible, to give you a consistent way to compare different translations, verse-by-verse. See Info of the module for the book order of the printed text.
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A Faithful Version

Why This Unique Bible?

The Holy Bible In Its Original Order is an extraordinary Bible—unique in two ways. First, it is the only complete Bible ever published in a single volume that accurately follows the original God-inspired manuscript order of all the books of the Old and New Testaments—making it the “Original Bible Restored.” In addition, once the original order of the 49 biblical books has been restored, the Seven Divisions of the Bible are also re-established: The Old Testament contains: 1) The Law, 2) The Prophets, and 3) The Writings. The New Testament contains: 4) The Gospels and Acts, 5) The General Epistles, 6) The Epistles of Paul, and 7) The Book of Revelation. With this restoration, God’s purposeful design of the Scriptures begins to unfold, revealing His divine inspiration.
As the apostle Paul wrote, “All Scripture is God-breathed”—and thus reflects the mind of Almighty God, Creator of heaven and earth. It is the truth of God from the God of Truth, Who cannot lie; it is His personal revelation to mankind—the pinnacle of His creation—whom He made in His own image. From Genesis to Revelation, God reveals His awesome, eternal plan and purpose to those who love and obey Him.
Second, this version is a new translation—A Faithful Version—that reflects the true meaning of the original Hebrew and Greek with fidelity and word for word accuracy, showing the unity of Scripture between the Old and New Testaments. Today, in the face of rampant religious confusion, those who read and study the English Bible deserve a quality translation that can be trusted. Most importantly, hundreds of errors of the KJV have been corrected. Thus, making this Bible the most accurate English translation to date. Reviewer Dan Decker of Bible Editions and Versions (January 2009) writes of this Faithful Version: “It is an excellent translation for those desiring a literal one…. We heartily recommend this fine translation.”

See more information at A Faithful Version website.

What it 'is' is a concerted, diligent effort to provide an English edition that actually says 'what' God said. It is compiled from out of the NKJV, LITV and KJV texts, Proof-Reading, CORRECTING the ERRORS the unGodly have put into the English versions, with the aid of the tools that scholarship has already provided to anyone who desires to use them. In some cases all three of these versions are in error. How often have you heard a Bible teacher proclaim something like, "Our Bibles say X, Y or Z, but in the Hebrew/Greek it REALLY MEANS, A, B or C"? My question has always been, "If the Hebrew/Greek REALLY MEAN something else, then 'why' don't our English versions say so?" Thus, the VW-Edition seeks to provide a work that presents "A, B & C". Other than some cases where some words can have many optional meanings, or subtle shadings of means such that a word-study might enhance one's understanding; for the most part, if one reads from the VW-Edition, word-studies into the Hebrew/Greek should not be necessary.

The method by which the VW-Edition has been compiled is that of Proof-Reading. Reading from the English texts in parallel, comparing word-by-word to the linguistic study tools to verify whether or not the English says what it is supposed to; and when errors are found, correcting them. Scrutinizing: Is that the best word to convey the correct meaning? And, accounting for the complexities in going from an eastern language to western, is the verb tense the closest possible for correct understanding? As anyone who knows more than their own native tongue is aware, translating from one tongue to another is not always an 'exact' science, and the VW-Edition is not an "amplified" version, where all the various options are presented. But it has been the diligent goal to present the MOST CORRECT words; current English words that are "closest" in meaning to the texts.

As of version 2, Strong's numbers are included.

Version 1.4 Added toggle key R which changes the English text to the same color as the Morphology color

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The Holy Bible, Berean Study Bible, BSB Copyright © 2016, 2020 by Bible Hub. All Rights Reserved Worldwide.

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The BSB text may be quoted in any form (written, visual, audio, or electronic) up to two thousand (2,000) verses without written permission of the publisher.

Also without requirement of written permission, you are free to make up to 200 copies of any portion of this text, or the full text itself, for personal use or free distribution in a church, ministry, or missions setting.

Notice of copyright must appear on the title page as follows:

The Holy Bible, Berean Study Bible, BSB Copyright © 2016, 2020 by Bible Hub. Used by Permission. All Rights Reserved Worldwide.

Free licensing of the full text is available for many additional uses. This permission may be quickly obtained through the licensing form at these Berean Bible websites:

www.Berean.Bible .............................................................. Berean Bible Homepage

www.InterlinearBible.com ................................................... Berean Interlinear Bible (BIB)

www.LiteralBible.com …...................................................... Berean Literal Bible (BLB)

www.BereanBible.com ........................................................ Berean Study Bible (BSB)

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Preface

Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true. – Acts 17:11

The Berean Study Bible (BSB) is a completely new translation of the Holy Bible, effective for public reading, study, memorization, and evangelism. Based on the best available manuscripts and sources, each word is connected back to the Greek or Hebrew text to produce a transparent text that can be studied for its root meanings.

The BSB represents a single tier of the Berean Bible. This printing contains the full BSB text, footnotes, section headings, and cross references. Additional components, including translation tables, lexicons, outlines, and summaries, are free online and in a variety of apps and software.

The Berean Bible Translation Committee has employed an open process where translation tables are freely available and all comments are welcomed and considered. These sources may also be downloaded and shared freely. Please see the Berean Bible website for a full description of the translation committee and process.

We pray that this text will enable readers to connect with God’s Word to study it, memorize it, share it, and proclaim it. We are inspired by the model of the early Christian church:

After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea. – Colossians 4:16

The Scriptures belonged to the churches and were meant to be examined, copied, and distributed. The committee hopes to follow this example by sharing all the resources with which we have been entrusted.

Just as Paul encouraged the churches to pass on his letters, the Berean Bible is intended to be offered freely in websites, apps, software, and various text and audio formats.

Publication and Sharing

We desire to share a Bible text that is as free as possible from licensing and publishing constraints. While a copyright is necessary to ensure that there are not multiple forms of the same version, the project is constructed to enable royalty-free publishing of digital resources and generous licensing for use in print.

The Berean Bible, with free licensing for use of the full text in software, apps, and websites, is available through any of the following Berean Bible websites:

www.Berean.Bible .............................................................. Berean Bible Homepage

www.InterlinearBible.com ................................................... Berean Interlinear Bible (BIB)

www.LiteralBible.com …...................................................... Berean Literal Bible (BLB)

www.BereanBible.com ........................................................ Berean Study Bible (BSB) www.ReadersBible.com ..................................................... Reader’s Bible

www.EmphasizedBible.com ................................................. Emphasized Bible

www.AnnotatedBible.com ................................................... Annotated Bible

www.AudioBible.org ........................................................... Audio Bible

Tiered Translation Structure

The Berean Study Bible is the modern English translation tier of the Berean Bible. The four tiers are as follows:

1. An interlinear Bible to directly follow the Greek and Hebrew texts.

2. A literal translation to take the reader to the core of the Greek and Hebrew meanings.

3. A modern English translation, effective for public reading, memorization, and evangelism.

4. An emphasized translation to bring out the full meaning and intensity of the original texts.

All sources are linked through to the original source, making the multi-tiered translation process transparent. The translation databases and lexical information are freely available at the Berean Bible websites. Thus the translation process can be followed even by those without extensive training in Greek and Hebrew.

The translation tiers also provide study support by enhancing the expression of meaning on multiple levels. Since languages often do not translate in a one-to-one fashion, the multiple tiers facilitate a fuller translation that is able to contain both “word for word” and “thought for thought” renderings.

Greek, Hebrew, and Aramaic Sources and Abbreviations

We are blessed to live in an era where God’s Word can be viewed through a vast collection of ancient sources. We believe that these original language sources serve to strengthen each other by their amazing consistency across thousands of years and thousands of miles.

The Scriptures in their original form are God’s inerrant word to us and to all generations. Scholars have sought to reconstruct these Scriptures by collating the manuscripts and sources deemed to be closest to the originals.

For simplicity, we have footnoted significant variants between major collections of source texts. Please see the Berean Bible website for full documentation of these sources. The following abbreviations are used in the footnotes to document differences among original language sources:

NA Nestle Aland, Novum Testamentum Graece

SBL Society of Biblical Literature, Greek New Testament

ECM Editio Critica Maior, Novum Testamentum Graecum

NE Eberhard Nestle Novum Testamentum Graece

WH Westcott and Hort, New Testament in the Original Greek

BYZ The New Testament in the Original Greek: Byzantine Textform

GOC Greek Orthodox Church, New Testament

TR Scrivener’s Textus Receptus Stephanus Textus Receptus

DSS Dead Sea Scrolls

MT Hebrew Masoretic Text: Westminster Leningrad Codex Hebrew Masoretic Text: Biblia Hebraica Stuttgartensia

LXX Greek OT Septuagint: Rahlfs-Hanhart Septuaginta Greek OT Septuagint: Swete's Septuagint

SP Samaritan Pentateuch

The goal of the Disciples’ Literal New Testament is to help all Bible readers better understand the New Testament from the original writers’ point of view. This is accomplished in two primary ways. First, the translation reflects the Greek forms, grammar, and sentence structure, rather than using elegant English like our standard translations. Second, the paragraphs are arranged to display the flow of thought in the Apostles’ minds as revealed in their Greek writings, rather than the artificial 460 year old chapter and verse structure we are used to seeing. The New Testament is opened up to English readers in a depth formerly available only to those who carefully studied their Greek New Testament. Used together with your standard Bible version, you will now have the best of both languages.

This is the companion volume to the 1025 page New Testament TransLine, which presents this same translation in outline format. First published by Zondervan and now by Wiph & Stock, it includes extensive notes on the meaning and usage of the words of the New Testament, notes that explain the meaning of a passage where needed, notes that list the different interpretations when the meaning is not clear, and notes on over 3000 textual variations in the Greek manuscripts that lie behind all English translations. Pastors and Bible students wanting more depth and detail will find it useful. A sample of this book can also be found on the website above.

License information

The Holy Bible, English Standard Version ©2001 Crossway Bibles, a publishing ministry of Good News Publishers. All rights reserved.

This publication contains The Holy Bible, English Standard Version^®, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. ESV Text Edition: 2007. The ESV^® text has been reproduced in cooperation with and by permission of Good News Publishers. Unauthorized reproduction of this publication is prohibited.

The Holy Bible, English Standard Version (ESV) is adapted from the Revised Standard Version of the Bible, copyright Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. All rights reserved.

Permission

The ESV text may be quoted (in written, visual, or electronic form) up to and inclusive of five hundred (500) verses without express written permission of the publisher, providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for 50 percent or more of the total text of the work in which they are quoted.

The ESV text may be quoted for audio use (audio cassettes, CD’s, audio television) up to two hundred fifty (250) verses without express written permission of the publisher providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for 50% or more the total text of the work in which they are quoted.

Notice of copyright must appear as follows on the title page or copyright page of printed works quoting from the ESV, or in a corresponding location when the ESV is quoted in other media:

“Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.”

When more than one translation is quoted in printed works or another media, the foregoing notice of copyright should begin as follows:

“Unless Otherwise indicated, all Scriptures are from … [etc.]”, or,

“Scripture quotations marked ESV are from . . . [etc.].”

The “ESV” and “English Standard Version” are registered trademarks of Good News Publishers. Use of either trademark beyond the use described in this Permission Notice requires the permission of Good News Publishers.

When quotations from the ESV text are used in non-saleable media, such as church bulletins, orders of services, posters, transparencies, or similar media, a complete copyright notice is not required, but the initials (ESV) must appear at the end of a quotation.

Publication of any commentary or other Biblical reference work produced for commercial sale that uses the English Standard Version must include written permission for the use of the ESV text.

Permission requests that exceed the above guidelines must be directed to: Good News Publishers, Attn: Bible Rights, 1300 Crescent Street, Wheaton, Ill. 60187.

Permission requests for use within the UK and EU that exceed the above guidelines must be directed to: HarperCollins Religious, 77-85 Fulham Palace Road, Hammersmith, London, W6 8JB, England.

Preface to the English Standard Version

The Bible

“This Book [is] the most valuable thing that this world affords. Here is Wisdom; this is the royal Law; these are the lively Oracles of God.” With these words the Moderator of the Church of Scotland hands a Bible to the new monarch in Britain’s coronation service. These words echo the King James Bible translators, who wrote in 1611: “God’s sacred Word . . . is that inestimable treasure that excelleth all the riches of the earth.” This assessment of the Bible is the motivating force behind the publication of the English Standard Version.

Translation Legacy

The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale’s New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.

To this end each word and phrase in the ESV has been carefully weighed against the original Hebrew, Aramaic, and Greek, to ensure the fullest accuracy and clarity and to avoid under-translating or overlooking any nuance of the original text. The words and phrases themselves grow out of the Tyndale–King James legacy, and most recently out of the RSV, with the 1971 RSV text providing the starting point for our work. Archaic language has been brought to current usage and significant corrections have been made in the translation of key texts. But throughout, our goal has been to retain the depth of meaning and enduring language that have made their indelible mark on the English-speaking world and have defined the life and doctrine of the church over the last four centuries.

Translation Philosophy

The ESV is an “essentially literal” translation that seeks as far as possible to capture the precise wording of the original text and the personal style of each Bible writer. As such, its emphasis is on “word-for-word” correspondence, at the same time taking into account differences of grammar, syntax, and idiom between current literary English and the original languages. Thus it seeks to be transparent to the original text, letting the reader see as directly as possible the structure and meaning of the original.

In contrast to the ESV, some Bible versions have followed a “thought-for-thought” rather than “word-for-word” translation philosophy, emphasizing “dynamic equivalence” rather than the “essentially literal” meaning of the original. A “thought-for-thought” translation is of necessity more inclined to reflect the interpretive opinions of the translator and the influences of contemporary culture.

Every translation is at many points a trade-off between literal precision and readability, between “formal equivalence” in expression and “functional equivalence” in communication, and the ESV is no exception. Within this framework we have sought to be “as literal as possible” while maintaining clarity of expression and literary excellence. Therefore, to the extent that plain English permits and the meaning in each case allows, we have sought to use the same English word for important recurring words in the original; and, as far as grammar and syntax allow, we have rendered Old Testament passages cited in the New in ways that show their correspondence. Thus in each of these areas, as well as throughout the Bible as a whole, we have sought to capture the echoes and overtones of meaning that are so abundantly present in the original texts.

As an essentially literal translation, then, the ESV seeks to carry over every possible nuance of meaning in the original words of Scripture into our own language. As such, it is ideally suited for in-depth study of the Bible. Indeed, with its emphasis on literary excellence, the ESV is equally suited for public reading and preaching, for private reading and reflection, for both academic and devotional study, and for Scripture memorization.

Translation Style

The ESV also carries forward classic translation principles in its literary style. Accordingly it retains theological terminology—words such as grace, faith, justification, sanctification, redemption, regeneration, reconciliation, propitiation—because of their central importance for Christian doctrine and also because the underlying Greek words were already becoming key words and technical terms in New Testament times.

The ESV lets the stylistic variety of the biblical writers fully express itself—from the exalted prose that opens Genesis, to the flowing narratives of the historical books, to the rich metaphors and dramatic imagery of the poetic books, to the ringing rhetorical indictments in the prophetic books, to the smooth elegance of Luke, to the profound simplicities of John, and the closely reasoned logic of Paul.

In punctuating, paragraphing, dividing long sentences, and rendering connectives, the ESV follows the path that seems to make the ongoing flow of thought clearest in English. The biblical languages regularly connect sentences by frequent repetition of words such as “and,” “but,” and “for,” in a way that goes beyond the conventions of literary English. Effective translation, however, requires that these links in the original be reproduced so that the flow of the argument will be transparent to the reader. We have therefore normally translated these connectives, though occasionally we have varied the rendering by using alternatives (such as “also,” “however,” “now,” “so,” “then,” or “thus”) when they better capture the sense in specific instances.

In the area of gender language, the goal of the ESV is to render literally what is in the original. For example, “anyone” replaces “any man” where there is no word corresponding to “man” in the original languages, and “people” rather than “men” is regularly used where the original languages refer to both men and women. But the words “man” and “men” are retained where a male meaning component is part of the original Greek or Hebrew. Likewise, the word “man” has been retained where the original text intends to convey a clear contrast between “God” on the one hand and “man” on the other hand, with “man” being used in the collective sense of the whole human race (see Luke 2:52). Similarly, the English word “brothers” (translating the Greek word adelphoi) is retained as an important familial form of address between fellow-Jews and fellow-Christians in the first century. A recurring note is included to indicate that the term “brothers” (adelphoi) was often used in Greek to refer to both men and women, and to indicate the specific instances in the text where this is the case. In addition, the English word “sons” (translating the Greek word huioi) is retained in specific instances because the underlying Greek term usually includes a male meaning component and it was used as a legal term in the adoption and inheritance laws of first-century Rome. As used by the apostle Paul, this term refers to the status of all Christians, both men and women, who, having been adopted into God’s family, now enjoy all the privileges, obligations, and inheritance rights of God’s children.

The inclusive use of the generic “he” has also regularly been retained, because this is consistent with similar usage in the original languages and because an essentially literal translation would be impossible without it. Similarly, where God and man are compared or contrasted in the original, the ESV retains the generic use of “man” as the clearest way to express the contrast within the framework of essentially literal translation.

In each case the objective has been transparency to the original text, allowing the reader to understand the original on its own terms rather than on the terms of our present-day culture.

The Translation of Specialized Terms

In the translation of biblical terms referring to God, the ESV takes great care to convey the specific nuances of meaning of the original Hebrew and Greek terms. First, concerning terms that refer to God in the Old Testament: God, the Maker of heaven and earth, introduced himself to the people of Israel with the special, personal name, whose consonants are YHWH (see Exodus 3:14-15). Scholars call this the “Tetragrammaton,” a Greek term referring to the four Hebrew letters YHWH. The exact pronunciation of YHWH is uncertain, because the Jewish people considered the personal name of God to be so holy that it should never be spoken aloud. Instead of reading the word YHWH, they would normally read the Hebrew word adonai (“Lord”), and the ancient translations into Greek, Syriac, and Aramaic also followed suit. When the vowels of the word adonai are placed with the consonants of YHWH, this results in the familiar word Jehovah that was used in some earlier English Bible translations. As is common among English translations today, the ESV usually renders the personal name of God (YHWH) with the word Lord (printed in small capitals). An exception to this is when the Hebrew word adonai appears together with YHWH, in which case the two words are rendered together as “the Lord [in lower case] God [in small capitals].” In contrast to the personal name for God (YHWH), the more general name for God in Old Testament Hebrew is ’elohim and its related forms of ’el or ’eloah, all of which are normally translated “God” (in lower case letters). The use of these different ways to translate the Hebrew words for God is especially beneficial to the English reader, enabling the reader to see and understand the different ways that the personal name and the general name for God are both used to refer to the One True God of the Old Testament.

Second, in the New Testament, the Greek word Christos has been translated consistently as “Christ.” Although the term originally meant “anointed,” among Jews in New Testament times the term came to designate the Messiah, the great Savior that God had promised to raise up. In other New Testament contexts, however, especially among Gentiles, Christos (“Christ”) was on its way to becoming a proper name. It is important, therefore, to keep the context in mind in understanding the various ways that Christos (“Christ”) is used in the New Testament. At the same time, in accord with its “essentially literal” translation philosophy, the ESV has retained consistency and concordance in the translation of Christos (“Christ”) throughout the New Testament.

A third specialized term, the word “behold,” usually has been retained as the most common translation for the Hebrew word hinneh and the Greek word idou. Both of these words mean something like “Pay careful attention to what follows! This is important!” Other than the word “behold,” there is no single word in English that fits well in most contexts. Although “Look!” and “See!” and “Listen!” would be workable in some contexts, in many others these words lack sufficient weight and dignity. Given the principles of “essentially literal” translation, it is important not to leave hinneh and idou completely untranslated, and so to lose the intended emphasis in the original languages. The older and more formal word “behold” has usually been retained, therefore, as the best available option for conveying the original sense of meaning.

Textual Basis

The ESV is based on the Masoretic text of the Hebrew Bible as found in Biblia Hebraica Stuttgartensia (2nd ed., 1983), and on the Greek text in the 1993 editions of the Greek New Testament (4th corrected ed.), published by the United Bible Societies (UBS), and Novum Testamentum Graece (27th ed.), edited by Nestle and Aland. The currently renewed respect among Old Testament scholars for the Masoretic text is reflected in the ESV’s attempt, wherever possible, to translate difficult Hebrew passages as they stand in the Masoretic text rather than resorting to emendations or to finding an alternative reading in the ancient versions. In exceptional, difficult cases, the Dead Sea Scrolls, the Septuagint, the Samaritan Pentateuch, the Syriac Peshitta, the Latin Vulgate, and other sources were consulted to shed possible light on the text, or, if necessary, to support a divergence from the Masoretic text. Similarly, in a few difficult cases in the New Testament, the ESV has followed a Greek text different from the text given preference in the UBS/Nestle-Aland 27th edition. In this regard the footnotes that accompany the ESV text are an integral part of the ESV translation, informing the reader of textual variations and difficulties and showing how these have been resolved by the ESV translation team. In addition to this, the footnotes indicate significant alternative readings and occasionally provide an explanation for technical terms or for a difficult reading in the text. Throughout, the translation team has benefited greatly from the massive textual resources that have become readily available recently, from new insights into biblical laws and culture, and from current advances in Hebrew and Greek lexicography and grammatical understanding.

Publishing Team

The ESV publishing team includes more than a hundred people. The fourteen-member Translation Oversight Committee has benefited from the work of fifty biblical experts serving as Translation Review Scholars and from the comments of the more than fifty members of the Advisory Council, all of which has been carried out under the auspices of the Good News Publishers Board of Directors. This hundred-member team, which shares a common commitment to the truth of God’s Word and to historic Christian orthodoxy, is international in scope and includes leaders in many denominations.

To God’s Honor and Praise

We know that no Bible translation is perfect or final; but we also know that God uses imperfect and inadequate things to his honor and praise. So to our triune God and to his people we offer what we have done, with our prayers that it may prove useful, with gratitude for much help given, and with ongoing wonder that our God should ever have entrusted to us so momentous a task.

Soli Deo Gloria!—To God alone be the glory!

The Translation Oversight Committee*

*A complete list of the Translation Oversight Committee, the Translation Review Scholars, and the Advisory Council, is available upon request from Crossway Bibles, a publishing ministry of Good News Publishers.

• Red Letters
• Cross references
• Passage Headings
• Paragraph and poetry indentation
• Footnotes
• Bullet notes of printed edition accessible as special footnotes

  Description
  More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the HCSB® sets the standard in painstaking biblical accuracy and pure literary form.

  Accurate, yet highly readable, it’s a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.

  Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God’s presence on each page by capitalizing all the pronouns that refer to Him.

  New Bible translations may not be all that uncommon anymore, but this one certainly is. Most importantly, it’s a translation you can trust.

The ISV is a totally new work translated directly from the original languages of Scripture and derived from no other English translation.

The ISV was produced by Bible scholars who believe that "All Scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness." (2 Timothy 3:16 ISV) It takes advantage not only of the most ancient manuscripts available, but also of the most recent archaeological discoveries. The ISV is the first English Bible conceived, designed, translated, and formatted primarily for a computer-literate generation. It is being produced entirely in a computer aided media (CAM) format.

The ISV is Sensitive to Poetic Literary Forms in the Original Text. It treats subtle nuances of the original texts with special care. For example, several passages of the Bible appear to have been rendered in poetic form when first penned by their authors. The ISV has meticulously crafted these original passages as true poems—thus communicating a sense of their original literary form as well as translating the original intent of the New Testament author.

• Footnotes
• Strong's Numbers
• Words of Jesus
• Old Testament Quotes
• Paragraphs
  

A Literal Translation For The New Millennium

Literal
A modern, literal, word-for-word (formal equivalence) English translation of the Holy Scriptures.

Elegant And Easy To Read
Significant improvement over previous literal translations, including Robert Young's excellent Young's Literal Translation.

Accurate Translation
Preservation of verb tenses and consistent use of words wherever possible. The most literal English translation of The Holy Bible.

The first edition of the Literal Standard Version went live on February 2, 2020 and since then the LSV team has been seeking to make this groundbreaking translation available to more readers in more and various formats at as low a cost as possible, because God's word should be delivered without profit motive to those from every walk of life. “Freely you received, freely give.” The LSV will always be offered for free in digital format, but some formats have production and delivery costs and you can help support our ministry when you purchase the LSV in one of these formats.

The Literal Standard Version of The Holy Bible is a registered copyright of Covenant Press and the Covenant Christian Coalition (© 2020). The LSV has a permissive copyright: all non-commercial use is permissible as long as the text is unaltered. Citations within works for commercial use and resale are permitted so long as they do not constitute the entirety of any book of the Bible or more than 1,000 verses total. Other requests for commercial use and resale require written permission from Covenant Press. Citations must include either “Literal Standard Version” or “LSV.” Covenant Press is soliciting partnerships with Bible publishers that are interested in the LSV project. For queries about partnering with us, please email the translation team at [email protected]

These translator’s notes are an excellent commentary for Bible students knowing Greek and Hebrew in that they point out the original words, how their underlying forms (grammatical structure) affects the translation of the verse. But at the same time, while this highly technical information is available for the experienced scholar, it is also very clear and understandable for the common Bible student as far as what it means. For example, the moods and tenses of Greek verbs often have comments when they reflect on the meaning of the text. This is very helpful and insightful to common Bible student.

This free edition of the NET Bible includes all the notes for all chapter 1's and the first 3 verses for the 1189 chapters of the Bible.

This is version 2.1 of the NET Bible and includes Strong's numbers.

The Koren Jerusalem Bible

The Koren Tanakh was originally translated into English in 1967. The original work was based upon several other English translations that were accepted for Jewish use in the English-speaking world. The principle work was based upon The Jewish Family Bible of M. Friedländer, which was published in 1881. The late Professor Harold Fisch, a scholar of English literature and the Rector of Bar Ilan University, was responsible for the final edited version. Professor Fisch took the base text supplied by Friedländer, compared it with the Isaac Lesser version and other translations, but also incorporated insights from modern scholarship as well as Jewish sources to produce the finished product. Where possible and necessary, Fisch updated archaic language, but at the same time, he maintained elements that many modern translations eliminated. One such example was his use of second person pronouns. The current practice of using “you” for both singular and plural leaves the reader in the dark as to what the Hebrew says and can cause unnecessary confusion. In the Koren Tanakh, when the reader sees “you, or your” it represents the plural, but when the reader encounters, “thou, thee, thy, or thine,” the singular is intended. Although not always understood by modern readers, when thou is used, it represents the subject of the sentence, when thee is used, it represents the object of the sentence. Thy and thine represent the possessive of you, i.e. “your.” The Koren Tanakh does away with the archaic ye, and so the plural, which it was intended to represent, has been simply rendered you. So retaining the older forms for the singular, and using “you” for the plural allows the reader to see what is intended by the Hebrew behind the English translation.

The English translation of this Bible was revised and edited by Harold Fisch. It is a thoroughly corrected, modernized, and revised version of the Anglo-Jewish Bibles that have been accepted for home and synagogue throughout the English-speaking world. The Jewish Family Bible of M. Friedlander, published in 1881, was the basis for this edition. That version was faithful to the Masora, or received Hebrew text. It also retained as much Jewish sentiment as permitted of the unsurpassed language and rhythm of the "Authorized Version" of 1611. Also, a comparison was made with the nineteenth century Jewish Bible of Isaac Lesser and with other later translations.

The language of the old versions has been modernized where ancient linguistic and grammatical forms would be difficult for the present-day reader. Many points of detail have been corrected in light of modern scholarship.

A primary aim of the translators has been to offer a rendering of the English Bible which would match the spirit and outer appearance of the Hebrew text printed opposite it. This text, the "Koren Bible," is unique among Hebrew printed Bibles in rejecting Greek titles, Latin numerals, and chapter divisions based on non-Jewish authority. The English text is divided up according to the traditional system of petuhot (open line divisions) and setumot (closed spaces) as found in ancient Hebrew manuscripts. (Here adjusted to the KJV standard of theWord - Ed.)

Koren Publishers (5722 [1962])

Text from www.sefaria.org (orig. www.korenpub.com) License: CC-BY-NC 4.0

NOTE ON FONTS: This text requires a font that displays both Hebrew and transliteration characters. It will default to the SBL BibLit font if installed (http://www.sbl-site.org/Fonts/SBL_BLit.ttf).  

The print version of this bible was formatted with facing pages of Hebrew and English. The Hebrew was printed with an original and distinctive font. The Koren Hebrew font is available commercially, a free version is Shofar available at: http://culmus.sourceforge.net/taamim/Shofar.zip

-ALbeSH 5778

• Restores the Name of the Almighty to its rightful place in the text (see THE RESTORATION OF THE NAME, below).
• Is recognisably Messianic in that it affirms the Hebraic roots of the Messianic belief by its appearance, by the use of Hebraic forms of certain words and titles, and by its usage of the same division of the pre-Messianic books of Scripture (the Tanak or “Old Testament”) that was current at the time of our Messiah.
• Restores the meaning to so many words which have become popular to use, but do not accurately reflect the meaning of the original - for example, church, glory, holy, sacrifice, soul, etc.
• Seeks to be as far as possible a “literal” translation, wherever possible rendering key words uniformly (exceptions being noted in footnotes or the Explanatory Notes of the printed version).

Digital use by theWord Bible Software is by permission granted from Bible Hub.

theWord toggle keys:

i for interlinear & r for transliteration

Please note that the toggled part of the modules cannot be searched, only the base-text, Strong's, lemma, and morphology are searchable.

Other features

• Fully searchable text, Strong's, Lemma, Morphology
• Strong's numbers
• Morphology
• Transliteration
• Xrefs
• Footnotes
• Headings
• Download also includes a custom Morphology module

The Holy Bible, Berean Interlinear Bible, BIB Copyright ©2016 by Bible Hub All Rights Reserved Worldwide.

Published by Bible Hub Pittsburgh, PA 15045 USA www.biblehub.com The BGB text may be quoted in any form (written, visual, audio, or electronic) up to two thousand (2000) verses without written permission of the publisher.

Also without requirement of written permission, you are free to make up to 200 copies of any portion of this text, or the full text itself, for personal use or free distribution in a church, ministry, or missions setting.

Notice of copyright must appear on the title page as follows:

The Holy Bible, Berean Interlinear Bible, BIB Copyright ©2016 by Bible Hub Used by Permission. All Rights Reserved Worldwide.

Additionally, free licensing for use of the full text in software, apps, and websites is available through the following Berean Bible websites:

www.Berean.Bible ............................... Berean Bible Homepage

www.InterlinearBible.com ................ Berean Interlinear Bible (BIB)

www.LiteralBible.com ........................ Berean Literal Bible (BLB)

www.BereanBible.com ....................... Berean Study Bible (BSB)

www.EmphasizedBible.com .............. Berean Emphasized Bible (BEB)

Please direct further permissions and licensing inquiries to us through the contact page at one of the above websites.

Preface

Now the Bereans were more noble‑minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true. – Acts 17:11

The Berean Bible is a completely new translation of the Holy Bible, based on the best available manuscripts and sources. Each word is connected back to the Greek or Hebrew text, resulting in a transparent and honest text that can be studied for its root meanings.

The Berean Study Bible text is the result of a meticulous translation and styling process to maintain core meanings and produce an English text of high literary quality, effective for public reading, study, memorization, and evangelism.

Additionally, we believe that the Scriptures are meant to be studied and shared freely. Just as Paul encouraged the churches to pass on his letters, we are developing digital resources that will be free to access and free to share in websites, apps and software.

The Berean Bible incorporates four main components:

1. An interlinear Bible to directly follow the Greek and Hebrew texts.

2. A literal translation to take the reader to the core of the Greek and Hebrew meanings.

3. A modern English translation, effective for public reading, memorization, and evangelism.

4. An emphasized translation to bring out the full meaning and intensity of the original texts.

All sources are freely available and linked through to the original source, making the multi‑tiered translation process an “open translation.” In other words, the source behind the translation is clear and available to all. The translation databases and lexical information are freely available at the Berean Bible websites. This opens the translation process even to those without extensive training in Greek and Hebrew.

The four tiers also provide study support by enhancing the expression of meaning on multiple levels. Since languages often do not translate in a one to one fashion, the multiple tiers express a fuller meaning that is able to contain both “word for word” and “thought for thought” renderings.

Berean Interlinear Bible

The interlinear gloss is a word for word, original word order rendering based on the most reliable Greek and Hebrew sources. This text also contains complete parsing tags, as well as Strong’s numbers to for easy reference to lexicons.

The following elements are included for each word of the interlinear:

1. Greek or Hebrew text

2. Transliteration

3. Morphology: Part of Speech – Person, Tense, Mood, Voice – Case, Number, Gender, Comparison

4. English Gloss

5. Strong’s Number

6. Lemma

7. Punctuation: Both the Greek text source and, separately, the English gloss are punctuated to assist in reading and understanding.

Berean Literal Bible

The second step in the translation process was the development of a word for word English word order text with the following features:

1. Parts of speech match as closely as possible in translation from Greek to English.

2. Tense, mood, and voice of verbs are maintained as closely as possible.

3. All tags from the interlinear are maintained so that the word for word translation can be connected back to each element of the original text.

4. Gender is translated to be consistent with the original sources (This is also maintained in the Interlinear, Study, and Emphasized Bibles).

5. Pronouns that represent Deity are capitalized for clearer study of difficult passages (This format is maintained from the Interlinear through to the Study and Emphasized Bibles).

6. Sentence structure is maintained so that, in general, the flow of the longer Greek sentences is not interrupted in the translation to the literal version.

Berean Study Bible

As the interlinear and literal versions were refined, they were strenuously transformed into a smooth text in modern English. The goal was to maintain a high level of readability along with core meaning integrity.

This process involved several full rounds of editing and translating in order to develop a text with a high literary quality that does not compromise accuracy. This method ensured that as literal a text as possible would be maintained, while offering a syntax and flow that are well suited as a modern literary tool.

Quite importantly, it was required that the translation stay consistent with the core meanings of the original sources. All links and paths back through the translation process are maintained, as the Study Bible links back to each literal rendering and Greek or Hebrew root. Additionally, the Study Bible makes generous use of section headings and paragraph formatting, to meet the needs of the modern reader.

Berean Emphasized Bible

As work on the BSB progressed, the desire arose to further and more fully express the emphases, nuances, and style of the original texts.

The Berean Emphasized Bible is under construction for both the Old and New Testaments, and will be a wonderful tool for readers, students, teachers, and pastors alike. The translation is designed to bring out the full meaning, intensity, and clarity of the original Greek and Hebrew sources.

Publication and Sharing

Another significant goal of the project is to share a Bible text that is as free as possible from licensing and publishing constraints. While a copyright is necessary to ensure that there are not multiple variants of the same version, we intend to enable royalty‑free publishing of digital resources and generous licensing for use in print. Since we believe that a translation must be directly connected to the Greek and Hebrew roots, the tools and data for these connections are freely available as well.

Free licensing for use of the full text in software, apps, and websites is available through one or more of the following Berean Bible websites:

www.Berean.Bible................................. Berean Bible Homepage

www.InterlinearBible.com.................. Berean Interlinear Bible (BIB)

www.LiteralBible.com.......................... Berean Literal Bible (BLB)

www.BereanBible.com......................... Berean Study Bible (BSB)

www.EmphasizedBible.com................ Berean Emphasized Bible (BEB)

Greek and Hebrew Sources

The Greek source is documented for all New Testament renderings, with the following among the major sources being considered: SBL, Nestle Aland, Byzantine, Greek Orthodox, Tischendorf, Textus Receptus, Westcott and Hort, Nestle, as well as a variety of manuscripts on which the critical texts are based.

In producing the translation, weight was given to the more reliable, earlier manuscripts and to scholarly critical texts. Significant variants between critical texts have been documented and taken into consideration for translation, along with additional manuscript evidence. Please see the Berean Bible website for full documentation of Greek and Hebrew sources.

Translation Committee

The Berean Bible Translation Committee is comprised of members who have devoted much of their lives to sharing and translating the Scriptures. Please see the Berean Bible homepage for a full description of the translation committee and process.

We pray that this text will enable readers to connect with God’s word to study it, memorize it, share it, and proclaim it. We are inspired by the model of the early Christian church:

After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea. – Colossians 4:16

The Scriptures belonged to the church and were meant to be examined, copied, and distributed. We hope to be able to live up to this example with all the resources we have been entrusted to pass on.

THE OLD TESTAMENT IN GREEK ACCORDING TO THE SEPTUAGINT edited by HENRY BARCLAY SWETE D.D.

Στο κείμενο έγιναν ορισμένες αλλαγές στην σειρά εμφάνισης κάποιων κεφαλαίων και εδαφίων με σκοπό να ακολουθηθεί η διεθνής τυποποίηση και να είναι εύκολη η αντιπαραβολή του αρχαίου κειμένου με τις διάφορες μεταφράσεις. Στις περιπτώσεις εκείνες που αλλάξαμε την σειρά εμφάνισης των κεφαλαίων και εδαφίων έχουμε καταγράψει στην αρχή των εδαφίων την κανονική αρίθμηση τους. Η επεξεργασία - προσαρμογή του κειμένου για να μπορεί να χρησιμοποιηθεί από το πρόγραμμα theWord έγινε από τον Παναγιώτη Πεπονάκη.

Project to merge the MorphGNT analysis with the SBLGNT text.
The SBLGNT text itself is subject to the [SBLGNT EULA](http://sblgnt.com/license/)
and the morphological parsing and lemmatization is made available under a [CC-BY-SA License](http://creativecommons.org/licenses/by-sa/3.0/).

NOTE: The part of speech and parsing codes were inherited from the CCAT tagging and will be deprecated in the next major release of MorphGNT.

How to cite
Tauber, J. K., ed. (2017) MorphGNT: SBLGNT Edition. Version 6.12 [Data set]. https://github.com/morphgnt/sblgnt DOI: 10.5281/zenodo.376200

Lemma to Strong Data
SBLGNT now includes Strong data based off of Lemmas provided by Rúbio Terra and Jon Graef.

The SBL Greek New Testament (SBLGNT) is a new edition of the Greek New Testament, established with the help of earlier editions. In particular, four editions of the Greek New Testament were utilized as primary resources in the process of establishing the SBLGNT. These editions (and their abbreviations) are: WH, Treg, NIV, RP

The starting point for the SBLGNT was the edition of Westcott and Hort. First, the WH text was modified to match the orthographic standards of the SBLGNT (described below). Next, the modified version was compared to the other three primary editions (Treg, NIV, and RP) in order to identify points of agreement and disagreement between them. Where all four editions agreed, the text was tentatively accepted as the text of the SBL edition; points of disagreement were marked for further consideration. The editor then worked systematically through the entire text, giving particular attention to the points of disagreement but examining as well the text where all four editions were in agreement. Where there was disagreement among the four editions, the editor determined which variant to print as the text; occasionally a reading not found in any of the four editions commended itself as the most probable representative of the text and therefore was adopted. Similarly, where all four texts were in agreement, the editor determined whether to accept that reading or to adopt an alternative variant as the text. In this manner, the text of the SBLGNT was established.

More info at sblgnt.com

with Strong's, Morphology, and NA27, BYZ, variants

Robinson-Pierpont edition

By Robinson, Maurice A.; Pierpont, William G.

The text, morphology, variants, etc of this Bible is Copyright © 2019 Ulrik Sandborg-Petersen – Released under the MIT License - Public Domain. Copy freely which is available here: https://github.com/byztxt/byzantine-majority-text

What is the Byzantine Text?

The New Testament is translated from Greek. Editions of the Greek New Testament are prepared from manuscripts, which were copied by hand and do not always agree. Manuscripts are grouped into families or texts based on their shared readings. The Byzantine Text is a family that contains 90%+ of all Greek New Testament manuscripts.

Why use the Byzantine Text?

Dr. Maurice Robinson, the most respected living proponent of the Byzantine priority theory, summarized the case for Byzantine Priority in this “New Testament Textual Criticism: The Case for Byzantine Priority” (Also available in theWORD Bible Software) initially published in the appendix to the Robinson-Pierpont 2005 edition.

Please note:

This Compilation is Copyright © 2019 by Robinson and Pierpont

Anyone is permitted to copy and distribute this text or any portion of this text. It may be incorporated in a larger work, and/or quoted from, stored in a database retrieval system, photocopied, reprinted, or otherwise duplicated by anyone without prior notification, permission, compensation to the holder, or any other restrictions. All rights to this text are released to everyone and no one can reduce these rights at any time. Copyright is not claimed nor asserted for the new and revised form of the Greek NT text of this edition, nor for the original form of such as initially released into the public domain by the editors, first as printed textual notes in 1979 and in continuous-text electronic form in 1986. Likewise, we hereby release into the public domain the introduction and appendix which have been especially prepared for this edition.

The permitted use or reproduction of the Greek text or other material contained within this volume (whether by print, electronic media, or other form) does not imply doctrinal or theological agreement by the present editors and publisher with whatever views may be maintained or promulgated by other publishers. For the purpose of assigning responsibility, it is requested that the present editors’ names and the title associated with this text as well as this disclaimer be retained in any subsequent reproduction of this material.

The Greek Testament, by Henry Alford ranks among the most important and authoritative works on the Greek text of the New Testament.

This module contains Alford's Greek New Testament text; Strong's numbers are included.

version 2.1 no text change, just mod to correct verse rules

Digital use by theWord Bible Software is by permission granted from Bible Hub.

theWord toggle keys:

i for interlinear & r for transliteration

Please note that the toggled part of the modules cannot be searched, only the base-text, Strong's, lemma, and morphology are searchable.

Other features

• Fully searchable text, Strong's, Lemma, Morphology
• Strong's numbers
• Morphology
• Transliteration
• Xrefs
• Footnotes
• Headings
• Download also includes a custom Morphology module

The Holy Bible, Berean Interlinear Bible, BIB Copyright ©2016 by Bible Hub All Rights Reserved Worldwide.

Published by Bible Hub Pittsburgh, PA 15045 USA www.biblehub.com The BGB text may be quoted in any form (written, visual, audio, or electronic) up to two thousand (2000) verses without written permission of the publisher.

Also without requirement of written permission, you are free to make up to 200 copies of any portion of this text, or the full text itself, for personal use or free distribution in a church, ministry, or missions setting.

Notice of copyright must appear on the title page as follows:

The Holy Bible, Berean Interlinear Bible, BIB Copyright ©2016 by Bible Hub Used by Permission. All Rights Reserved Worldwide.

Additionally, free licensing for use of the full text in software, apps, and websites is available through the following Berean Bible websites:

www.Berean.Bible ............................... Berean Bible Homepage

www.InterlinearBible.com ................ Berean Interlinear Bible (BIB)

www.LiteralBible.com ........................ Berean Literal Bible (BLB)

www.BereanBible.com ....................... Berean Study Bible (BSB)

www.EmphasizedBible.com .............. Berean Emphasized Bible (BEB)

Please direct further permissions and licensing inquiries to us through the contact page at one of the above websites.

Preface

Now the Bereans were more noble‑minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true. – Acts 17:11

The Berean Bible is a completely new translation of the Holy Bible, based on the best available manuscripts and sources. Each word is connected back to the Greek or Hebrew text, resulting in a transparent and honest text that can be studied for its root meanings.

The Berean Study Bible text is the result of a meticulous translation and styling process to maintain core meanings and produce an English text of high literary quality, effective for public reading, study, memorization, and evangelism.

Additionally, we believe that the Scriptures are meant to be studied and shared freely. Just as Paul encouraged the churches to pass on his letters, we are developing digital resources that will be free to access and free to share in websites, apps and software.

The Berean Bible incorporates four main components:

1. An interlinear Bible to directly follow the Greek and Hebrew texts.

2. A literal translation to take the reader to the core of the Greek and Hebrew meanings.

3. A modern English translation, effective for public reading, memorization, and evangelism.

4. An emphasized translation to bring out the full meaning and intensity of the original texts.

All sources are freely available and linked through to the original source, making the multi‑tiered translation process an “open translation.” In other words, the source behind the translation is clear and available to all. The translation databases and lexical information are freely available at the Berean Bible websites. This opens the translation process even to those without extensive training in Greek and Hebrew.

The four tiers also provide study support by enhancing the expression of meaning on multiple levels. Since languages often do not translate in a one to one fashion, the multiple tiers express a fuller meaning that is able to contain both “word for word” and “thought for thought” renderings.

Berean Interlinear Bible

The interlinear gloss is a word for word, original word order rendering based on the most reliable Greek and Hebrew sources. This text also contains complete parsing tags, as well as Strong’s numbers to for easy reference to lexicons.

The following elements are included for each word of the interlinear:

1. Greek or Hebrew text

2. Transliteration

3. Morphology: Part of Speech – Person, Tense, Mood, Voice – Case, Number, Gender, Comparison

4. English Gloss

5. Strong’s Number

6. Lemma

7. Punctuation: Both the Greek text source and, separately, the English gloss are punctuated to assist in reading and understanding.

Berean Literal Bible

The second step in the translation process was the development of a word for word English word order text with the following features:

1. Parts of speech match as closely as possible in translation from Greek to English.

2. Tense, mood, and voice of verbs are maintained as closely as possible.

3. All tags from the interlinear are maintained so that the word for word translation can be connected back to each element of the original text.

4. Gender is translated to be consistent with the original sources (This is also maintained in the Interlinear, Study, and Emphasized Bibles).

5. Pronouns that represent Deity are capitalized for clearer study of difficult passages (This format is maintained from the Interlinear through to the Study and Emphasized Bibles).

6. Sentence structure is maintained so that, in general, the flow of the longer Greek sentences is not interrupted in the translation to the literal version.

Berean Study Bible

As the interlinear and literal versions were refined, they were strenuously transformed into a smooth text in modern English. The goal was to maintain a high level of readability along with core meaning integrity.

This process involved several full rounds of editing and translating in order to develop a text with a high literary quality that does not compromise accuracy. This method ensured that as literal a text as possible would be maintained, while offering a syntax and flow that are well suited as a modern literary tool.

Quite importantly, it was required that the translation stay consistent with the core meanings of the original sources. All links and paths back through the translation process are maintained, as the Study Bible links back to each literal rendering and Greek or Hebrew root. Additionally, the Study Bible makes generous use of section headings and paragraph formatting, to meet the needs of the modern reader.

Berean Emphasized Bible

As work on the BSB progressed, the desire arose to further and more fully express the emphases, nuances, and style of the original texts.

The Berean Emphasized Bible is under construction for both the Old and New Testaments, and will be a wonderful tool for readers, students, teachers, and pastors alike. The translation is designed to bring out the full meaning, intensity, and clarity of the original Greek and Hebrew sources.

Publication and Sharing

Another significant goal of the project is to share a Bible text that is as free as possible from licensing and publishing constraints. While a copyright is necessary to ensure that there are not multiple variants of the same version, we intend to enable royalty‑free publishing of digital resources and generous licensing for use in print. Since we believe that a translation must be directly connected to the Greek and Hebrew roots, the tools and data for these connections are freely available as well.

Free licensing for use of the full text in software, apps, and websites is available through one or more of the following Berean Bible websites:

www.Berean.Bible................................. Berean Bible Homepage www.InterlinearBible.com.................. Berean Interlinear Bible (BIB)

www.LiteralBible.com.......................... Berean Literal Bible (BLB)

www.BereanBible.com......................... Berean Study Bible (BSB)

www.EmphasizedBible.com................ Berean Emphasized Bible (BEB)

Greek and Hebrew Sources

The Greek source is documented for all New Testament renderings, with the following among the major sources being considered: SBL, Nestle Aland, Byzantine, Greek Orthodox, Tischendorf, Textus Receptus, Westcott and Hort, Nestle, as well as a variety of manuscripts on which the critical texts are based.

In producing the translation, weight was given to the more reliable, earlier manuscripts and to scholarly critical texts. Significant variants between critical texts have been documented and taken into consideration for translation, along with additional manuscript evidence. Please see the Berean Bible website for full documentation of Greek and Hebrew sources.

Translation Committee

The Berean Bible Translation Committee is comprised of members who have devoted much of their lives to sharing and translating the Scriptures. Please see the Berean Bible homepage for a full description of the translation committee and process.

We pray that this text will enable readers to connect with God’s word to study it, memorize it, share it, and proclaim it. We are inspired by the model of the early Christian church:

After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea. – Colossians 4:16

The Scriptures belonged to the church and were meant to be examined, copied, and distributed. We hope to be able to live up to this example with all the resources we have been entrusted to pass on.

This is the Hebrew Old testament with Strong's numbers, English Glosses, Transliteration, Morphology Divider for Hebrew prefixes/suffixes, Ketiv/Qere indicators and directional arrows for easy reading.

All these features can be turned on/off (toggled) or be displayed on a popup as the mouse stops over each Hebrew word. This modules uses custom shortcut keys to toggle several non-standard features. Please, read the Information accompanying this module (from the menu Help->Bible Info->HiSB...) to see how you can use all these features.

NOTICE: due to the large size of this module, first time indexing (that occurs when you install and re-start theWord for the first time), may take some time (1-3 minutes)

It is intended as base text for use with "Shoroshim: Thesaurus of Hebrew Roots", or any lemma aware dictionary.

This is a lemma/root keyed Bible compiled from the text and Strong's numbers of the Open Scripures Hebrew Bible project (openscriptures.github.com/morphhb). The text was 'seeded' with roots (lemma) extracted from the Hebrew Lexicon from the same project. The root words have been edited to remove all vowels and accents except the for shin and sin dots.

Formatted for theWord by ALbeSh .

textbibel.de

Le Tashelhayt, également connu sous le nom de Tachelhit, Shilha ou Tassoussit, est un dialecte du Tamazight (Berbère) parlé dans le sud du Maroc.

New Testament of Our Lord Jesus Christ – “Sakataliko” version, XI century.

This module is identical to the Georgian New Testament - “Sakataliko” version, XI century but uses ASCII characters and the custom font GeoDumba which is included in the bundle. Only use this module for specific purposes since text that you will copy from this module will be mostly incompatible with other programs. The ASCII version is only provided for compatibility with older systems.

این کتاب مقدس قدیمی است که بدست رابرت بروس ترجمه شده است.او عهد عتیق را به کامل ترجمه کرده و عهد جدید ترجمۀ هنری مارتین را تصحیح و برخی از کتب و رساله‌ها را از نو ترجمه کرد. این ترجمۀ تحت اللفظی می‌باشد که بسیار دقیق بوده و برای مطالعه مناسب است. متن یونانی آن بیشتر از نسخه‌های به نام متن رسیده ترجمه شده (که بهترین و کاملترین نسخه‌های یونانی هستند) اما در برخی جاها از نسخه‌های اکتشافات جدید هم کاربرده است

A LTT é a Bíblia Literal do Texto Tradicional. É a tradução rigorosamente literal e precisa do Texto Tradicional (TT), para o português brasileiro, onde o TT é a soma do Texto Massorético ou TM (VT em hebraico) perfeitamente preservado em forma manuscrita através de milênios e finalmente impresso por Ben Chayyim-Bomberg (1525), e do Textus Receptus ou TR (NT em grego) perfeitamente preservado em forma manuscrita através de milênios e finalmente impresso por Erasmo (1516-1522), Stephanus, etc. O TT é a coleção das exatas palavras infalivelmente assopradas por Deus para as mentes e dedos dos escritores por Ele usados, e, depois, por Ele providencialmente preservadas com absoluta perfeição ao nível de cada til e jota, em uso ininterrupto pelos crentes de TODAS as igrejas fieis, sendo a ÚNICA base para TODAS as traduções usadas por TODOS batistas e reformados, em TODAS as línguas e nações, desde as Bíblias de Lutero-1522 e Tyndale-1525 até que, recentemente, surgiram bíblias corrompidas traduzidas a partir do Texto Crítico (TC) que (em termos práticos) é baseado em apenas 2 (dos quase 6000) manuscritos: os mais grosseiramente rasurados e corrompidos, mais contradizentes entre si e cada um dentro si mesmo.

Ler a LTT é o mais próximo possível, em português, de ler o que Deus fez ser escrito e preservado no hebraico e grego do TT.

A "Bíblia de Estudo LTT: Bíblia Literal do Texto Tradicional (Massorético+Receptus), Anotada ^(LTT)" tem quase 1700 notas de rodapé (cada uma delas de comprimento de até meia página); tem quase 5200 notas numeradas ① ② ③ ④ (com explicações tipicamente de 1 linha de comprimento) colocadas ao fim dos versos; e tem quase 8500 notinhas de até 3 palavras colocadas riscadas a meia altura (que eu nunca leio em voz alta) entre as próprias palavras do verso.

Quem ler esta versão estará lendo a mais literal e fiel tradução das exatas palavras do absolutamente perfeito Texto Tradicional. Afirmo que quem estudar com afinco todas as notas, de todos os tipos, poderá ganhar um entendimento de certas doutrinas e detalhes (bíblicos e teológicos) especiais que nem sempre iria aprender junto a alguns seminários, livros, e professores de teologia.

Библейский модуль для программы TheWord – книги Ветхого и Нового Завета

«Синодальный перевод» (СП) – 1876

«Russian Synodal Translation + Strong's numbers» (RST) – 1876

Правообладатель не найден

Автор модуля: Лихушин Николай Иванович

Контактная информация:Об авторе: http://vkontakte.ru/id13728291

Сайт: http://www.basis.hotbox.ru

ICQ: 290-147-825

e-mail: [email protected]

Forum Profile: memberlist.php?mode=viewprofile&u=1779

Источник текста: http://ru.wikisource.org/wiki/%D0%91%D0 ... 0%B8%D1%8F

Редакторские правки: Текст частично синхронизирован с King James Version что является обычным условием при создании модуля к программе. «Частично» означает что в некоторых главах могут быть недоработки – не совпадение стихов с версией KJV, что скажется в частности на работе всплывающих подсказок к перекрестным ссылкам, а также к рассинхрону в режиме сравнения версий.

Синодальный перевод – устоявшийся термин, означающий перевод книг Священного Писания на русский язык, осуществленный в течение XIX века и авторизованный Святейшим Правительствующим Синодом; первый и единственный русский перевод, имеющий признанный статус в Русской Православной Церкви и выполненный в полном соответствии с учением православной церкви. Однако, как авторизованный для богослужения текст Библии в Русской православной церкви используется только церковно-славянский перевод Библии, выполненный в XVIII веке – так называемая Елизаветинская Библия.

Перевод книг Ветхого Завета осуществлялся с иврита (масоретского текста) с некоторым учетом церковнославянского текста, восходящего к переводу семидесяти толковников; Новый Завет – с греческого оригинала. Литературный язык перевода находится под сильным влиянием церковнославянского языка.

Перевод имеет высокий авторитет и широко используется не только в православной Церкви, но и в других христианских конфессиях, использующих русский язык для проповеди: российскими баптистами, евангелистами, пятидесятниками, адвентистами, харизматами, католиками, а также в парахристианской конфессии – мормонами.

Широкоиспользуемый в интерне и в библейских компьютерных программах текст Синодального перевода был подготовлен немецкой миссией «Свет на востоке» при участии Российского библейского обшества в начале 90-х годов XX века и воспроизводит православное издание Библии 1988 года, с некоторыми заимствованиями в неканонических книгах из Брюссельской Библии (протестантские издания Синодального перевода, помимо количества книг, оличалить, например, пунктуацией или вариантами написания – «святого» / «святаго», «пришел» / «пришедши» и т.п.). Существует в трех вариантах: полный текст Синодального перевода с неканоническими книгами, текст одних только канонических книг (в протестантской среде) и текст канонических книг с номерами Стронга.

Old testament by Đuro Daničić

New Testament by Vuk Karadžić

Old testament by Đuro Daničić

New Testament by Vuk Karadžić